" Report about Aspects of Interpretation and Eloquence in the Hadiths where the Prophet Stated Verses of the Holy Quran" Compiled and Studied
DOI:
https://doi.org/10.62488/1720-007-014-005Abstract
فيسرني أن أضع بين يدي قراء مجلة تدبر تقرير عن رسالتي العلمية (لمرحلة الدكتوراة) وهي بعنوان: «وجوه التفسير والبيان، في الأحاديث التي استشهد النبي صلى الله عليه وسلم فيها بآيات من القرآن «جمعًا ودراسة»، فإنَّه لا يكادُ يخفى على مُشتغل بعلم التفسير -بل علوم الشريعة قاطبة- أهمية التفسير النبوي ومنزلته، فهو النوع الثاني من أنواع التفسير المأثور، والنبيُّ صلى الله عليه وسلم أوَّل مفسِّرٍ للقرآن الكريم، ومن حديثه تشتق أصول تفسير القرآن وطرق بيانه، فتفسيره صلى الله عليه وسلم أصل أصيل لابد للمفسر من الاعتماد عليه عند تفسير كلام الله تعالى؛ كيف لا وقد تعهَّد الله عزوجل لنبيه صلى الله عليه وسلم ببيان كتابه، فقال: ( إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ (17) فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ (18) ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ (19) )، ثمَّ أمره عزوجل أن يؤدِّي ذلك البيان للأمة فقال: ﴿وَأَنزَلۡنَآ إِلَيۡكَ ٱلذِّكۡرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيۡهِمۡ وَلَعَلَّهُمۡ يَتَفَكَّرُونَ﴾ [النحل:٤٤].
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